Sejarah Hizb an-Nashr

he Hizb an-Nashr Al Qur'an dan telah terinspirasi oleh Shaykh Abu Hassan As-Shadhuli sekitar 800 tahun yang lalu. This Hizb is called as-Saif as-shadhili (The sword of shadhili). Hal ini disebut sebagai Hizb-Saif sebagai-shadhili (The ancaman shadhili). It was written at the time when Shaykh Abu Hassan was fighting against the Crusaders, led by King Louis IX of France. Ia ditulis pada saat Shaykh Abu Hassan telah berjuang melawan Crusaders, dipimpin oleh Raja Louis IX dari Perancis. The invading Crusaders were trying to invade through the city of Mansura. The invading Crusaders mencoba untuk menakluk kota melalui Mansura.

Towards the end of his life, Abul Hasan Shadhili's eye sight started to become weaker. Menjelang akhir hidupnya, Abul Hasan Shadhili pandangan mata mulai menjadi lemah. He was slowly losing his eye sight but it didn't prevent him from fighting in the front line of the battle of al-Mansurah when the Crusaders forces under King Louis of France invaded Misr (Egypt) in 1250. Ia perlahan-lahan ia kehilangan mata melihat tetapi tidak mencegah dia dari berjuang di garis depan dari peperangan al-Mansurah ketika pasukan Crusaders di bawah Raja Louis dari Perancis menyerang Misr (Mesir) pada 1250. His age was approximately 54 then. His usia sekitar 54 kemudian.

Shaykh Abul Hasan and many of his muridun (spiritual disciples), friends from amongst the 'ulama' (scholars) and awliya (saints of God) upon hearing that the ummah (muslim community) was under attack, immediately made their way to al-Mansurah to fight in the front line seeking Victory or Paradise as Martyr (an Nasr aw al-Jannah). Shaykh Abul Hasan dan banyak orang muridun (rohani murid-murid), dari teman-teman di antara 'ulama' (ulama) dan awliya (orang kudus Allah) setelah mendengar bahwa umat (masyarakat muslim) berada di bawah serangan, segera dilakukan mereka ke jalan al - Mansurah untuk berperang di garis depan atau mencari Victory surga sebagai Martyr (an nasr aw al-Jannah).

Here is the recount Shaykh Abul Hasan from the Orison of The School of the Shadhdhuliyyah, volume one: Berikut ini menceritakan Shaykh Abul Hasan dari doa dari The School of Shadhdhuliyyah, volume one:

On the day of the battle he (Shaykh Abul Hasan) mounted his best horse and had one of the muridun hand him up his sword. Pada hari peperangan dia (Shaykh Abul Hasan) mount nya terbaik dan kuda itu salah satu muridun tangan dia melepaskan pedang. When he had his sword to hand he asked for another, and with a sword in his right hand and a sword in his left hand he rode into battle. Ketika dia pedang itu ke tangan orang lain untuk bertanya, dan dengan pedang di tangan kanan dan pedang di tangan kiri ia rode ke dalam peperangan. When asked later, given his deteriorating eyesight, how he could have ridden into battle and so honourably acquitted himself on the battle field he simply pointed to his heart saying: “If the eye of the heart sees clearly what need is there for my eyes?” such was his vision. Ketika ditanya nanti, diberikan-Nya deteriorating mata, bagaimana dia boleh dikuasai ke dalam peperangan dan sebagainya hormat acquitted dirinya peperangan di lapangan dia yang cukup untuk hatinya berkata: "Jika mata dari hati melihat jelas apa yang harus ada untuk mata? "demikian dia adalah visi.

From the Orison of The School of the Shadhdhuliyyah, volume two we get more clearer picture of the famous battle of Mansurah: Dari doa di Sekolah yang Shadhdhuliyyah, dua volume kita mendapatkan gambaran yang lebih jelas yang terkenal dari peperangan Mansurah:

It was Louis IX, King of France, leading the vast combined armies of the Crusaders. Ia Louis IX, Raja Perancis, yang memimpin banyak tentara gabungan dari Crusaders. The desire of the King was to bring down and subdue Islam in a final decisive battle. Keinginan dari Raja adalah untuk menurunkan dan menaklukkan Islam di akhir menentukan peperangan. The combined forces of the West were fully prepared to attack Misr (Egypt) in a battle that is often compared with the Battle of the Trench (ghazwatul kahndaq). Gabungan dari kekuatan-kekuatan Barat telah sepenuhnya siap untuk menyerang Misr (Mesir) dalam peperangan yang sering dibandingkan dengan Battle dari parit (ghazwatul kahndaq).

The shaykh had a profound veridical dream (ru'ya) just before the battle where he was given a vision of a huge tent, an expansive pavilion mounting into the sky, light shone upon it and it was teeming with heavenly people. Shaykh yang memiliki kedalaman tulus mimpi (ru'ya) sebelum peperangan di mana ia diberikan visi tenda yang sangat besar, yang luas pavillion mounting ke langit, cahaya shone atasnya dan ia kaya dengan orang surgawi. When asked in the dream, to whom this tent belong, it was said, “To the Prophet of Allah, peace and blessings upon him.” In the later part of the dream the Prophet spoke to Shaykh Abul Hasan and gave him advice. Ketika ditanya dalam mimpi, yang ini termasuk tenda, ia berkata, "Untuk Nabi Allah, damai dan berkat kepadanya." Pada waktu bagian dari mimpi Nabi berbicara kepada Shaykh Abul Hasan dan dia memberi nasihat. King Louis lost despite superior military power and he was captured in the battle along side with many of his generals. Raja Louis hilang meskipun daya unggul militer dan dia ditangkap dalam peperangan di sebelah dengan banyak orang Generals. Allah gave the Muslims victory. Allah memberikan kemenangan umat Islam.

This highly potent du'a was also recited across Morocco by the renowned Sufi Shaykh Muhammad Ibn Nasir and inspired resistance to the French Occupation. Ini sangat ampuh du'a juga oleh Al Qur'an di Maroko yang terkenal Sufi Shaykh Muhammad bin Nasir dan terinspirasi perlawanan ke Perancis Occupation. So powerful was it that the French President had to issue an order banning its recitation from the mosques. Jadi kuat itu bahwa Presiden Perancis harus mengeluarkan sebuah perintah yang banning pengajian dari mesjid.

Nasr min Allahi wa fathun Qarib, Nashr min Allahi wa fathun Qarib,
wa Bashiril Muminin. wa Bashiril Muminin.

Help is from Allah and Victory is Near. Bantuan dari Allah dan Kemenangan yang Dekat.
Give good news to the believers. Memberi kabar gembira kepada orang-orang yang beriman.
- The Quran 61:13 - The Quran 61:13

Please spread the Orison, Hizb an-Nasr to your network, among friends and strangers alike, and receive blessings for your effort. Silakan menyebarkan doa, Hizb an-Nashr ke jaringan anda, antara teman dan turis asing, dan menerima berkat bagi usaha. You may recite it for yourself also as it is well known for its talismanic quality by Divine permission. Anda mungkin bacakankepadamu untuk diri sendiri juga karena sudah terkenal karena kualitas talismanic oleh Divine izin.